AMARNATH - Where The Nath is forever-
Where The Nath is forever-
Where Shiva told Shakti
|What is it that you know always, that all the yogis always want to know? The Devi once asked her beloved Nath, Shiva. Shiva smiled, laughed, and then spoke exaltedly like a poet, this earth upon which we sit, the hills, these trees, the springs, this soft wind, even the moon! the sky! those distant stars that bejewel the night as offerings to you, truly, dearest," He exclaimed, arising, "The entire universe is a projection from the pristine essence within me; this human bodied yogi you love-your husband, Shankar! I am always the knower of the highest transcendence, I am always the knower of what is always. |
The Devi was impressed, but, where do I fit in?" she asked teasingly. You, Parvati, He urged emphatically, are the embodiment of Shakti, my inseparable power of dynamics, you cause the projection. Without you, there would be no manifest world, and I would remain ever in my transcendence, by myself.
Seeing that his young wife was pleased , Shiva continued, "and so this beautiful miracle, that tonight we sit, two beings in love, chatting, admiring each other and our surroundings, such a beautiful creation, of which we are now a part, and yet I tell you, the secret is that we are the perennial source of all that is... Even as Shiva was expounding the most secret Agama of Srishti Rahasya to the Devi, a trickle of water on a portion of their cave wall began solidifying, in the form of a magnificent LINGA, which is of course the symbol of all creation. It was as though to demonstrate the manifestation of a subtle state into a grosser one, as if to freeze the magical words for posterity. As though to make explicit, the truth that water and ice are one, and yet each contains the other. "Witness, my dearest", said Shiva "this linga as a symbol of our love; a reminder of our eternal togetherness; A vision of the eternal principle of Shiva Shakti, therefore a vision of foreverness in its simplest form.
And when shall my children get this vision? demanded the mother, latent, in the bride. In due course of time and many kathas later, O devi vouched Shiva any being that attains to this station to which you are primal witness, shall be granted the Amrita. This was the divine prelude to AMARNATH. Shiva had asserted that the whole world is his playground, every place is pervaded by his divine essence, and yet, there are places where this divinity is more clearly perceived, places where the individual's consciousness is uplifted spontaneously into universal being. Places, where yogis and bhaktas have meditated and done tapas, in order to get closer to the pristine truth. And these are stations which do give the feel of the truth.
And Amarnath where the whole truth had been expounded by the NATH himself is an extremely powerful station, still vibrating with the divine essence of existence, still echoing Shiva's words and Parvati's love ....still remaining the fountainhead of all life.
And so, the Rishis went for darsana, the siddhas went, the sadhs went, the naths went, the kulas went, the sants went, and went so many other blessed ones. So many went like a backward flow of waters, back to the origin, and felt for themselves the presence of the perennial source. So many sang prayers, gave offerings, meditated and then came back home to tell the others stories of AMAR NATH, the master storyteller.
Till today Amarnath stands as a colossal sanctorum. Till today we team up every year, to go for the yatra - holy trek to have darsana of the lord's symbol in its pristine glory. And the numbers grow .But the enigmatic Shivlinga waxes into fulfillment in a phase, or wanes into disappearance in another, and we all want to witness it in its purna avastha. And this desire becomes a great platform for Shiva's Leela. Our aspirations give way to the lord to enact his play! He is a great performer, HE is Natraj. And when he has a devoted audience, you can be sure that the play is in full swing, and not only is Shiva present, He is dancing.....and the happy bhaktas can feel His dance in their own ....they are sure of His presence much before they reach the cave. Sure that He has been with them from the first steps of the yatra....and when they reach the top and see the Shivlinga for themselves, it is a great fulfillment. And this goes on and on, and more and more bhaktas have darsana, go home, pass the word, and yet more people join the yatra, and this goes on happily.
And then, suddenly, news comes that The Lord has disappeared. This is an abrupt change of scene. It is disappointing, there is sadness. What has happened? Where has Shiva gone? Volleys of discussions begin, why has he gone? Who is responsible? Who is irresponsible? Has something annoyed Him? And these debates are happening mostly in places far from Amarnath itself .. and as the scene shifts from the mountain to our discussion armchairs, so does our focus. We get more involved in intellectualism, we remember to blame, but forget the game!
We begin to forget that all is Shiva's Leela, all is the play of Natraj, we begin to forget Natraj Himself! This is to be noted, we actually are forgetting Shiva when we are animatedly arguing about him. We forget that he can take care of his own schedules, we forget that even in the Puranas one of His chief characteristics is to appear and disappear at will. We forget that this is the same Shiva who can mesmerize the doubting by snowing Hairat (astonishment) into Shivratri!
We forget that we at our best are custodians of faith, not just of symbols. We forget that seeing always is not the only believing. Sometimes, it is believing that enables "seeing". We even forget that Amarnath, the very epithet of lord Shiva means, the Nath always exists!
*Though hailing from a well known business family of J&K state, Shail Gulhati is a practicing Shaivite mystic(and this can be mentioned, because one of our goals is to end the idea that spirituality and the world are mutually exclusive).
He has authored two books.
The yogi and the snake", a parable set in a mystical dialogue format between a seeker whose self esteem is low and the supreme spiritual master Shiva, who unfolds the secrets of spiritual pluralism that bridge the gap between ancient mystic wisdom and contemporary spiritual understanding, thus restoring his esteem for him by transforming his perception.
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